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What should followers of Jesus think about justice and the social justice movement?
“If we take the Bible seriously then justice should be a big deal for us. God does not suggest, He commands that we “Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed” (Jer. 22:3). Jesus declared his mission to “proclaim good news to the poor… liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18, quoting Isa. 61:1, 2). “Seek justice” (Isa. 1:17) is a clarion call of Scripture, and those who block their ears to that call are simply not living by the Book.” | Thaddeus Williams Source: How Should Christians Think About Social Justice? | The Stream
So what does God say? “Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” | Isaiah 1:17
The teaching and lifestyle of Jesus the Messiah show him to be just and impartial in his judgments and dealings with people. At the end of the age, God has appointed Jesus to judge and rule with justice. The Greek word is δικαιοσύνη, dikaiosynē). Divinely righteous action, whether taken by humanity or God, that promotes equality among humanity. Used in relation to uplifting the righteous and oppressed and debasing the unrighteous and oppressors.
Are we confused with “Social Justice” and its movement? It is quite possible. I prefer to stick with God and His Son Jesus. Justice is a big deal. As followers of Jesus, it should be my concern, every day. This isn’t “optional” with Jesus or God. It is a must. It is how I show love.
Justice was a quality displayed in Jesus life – Jesus shows us the way. It is a a way of compassion, love and justice. Jesus is going to lead justice to victory. There is a judgement day.
“Behold, My Servant whom I have chosen; My Beloved in whom My soul is well-pleased; I will put My Spirit upon Him, And He shall proclaim justice to the Gentiles. “He will not quarrel, nor cry out; Nor will anyone hear His voice in the streets. “A battered reed He will not break off, And a smoldering wick He will not put out, Until He leads justice to victory. “And in His name the Gentiles will hope.” | Matthew 12:18–21 (NASB)
“Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. 2 “He will not cry out or raise His voice, Nor make His voice heard in the street. 3 “A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. 4 “He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law.” | Isaiah 42:1–4 (NASB)
Let’s dig in a little more!
Jesus was just and impartial in his dealings with people – Jn 4:9 with Samaritans; Jn 4:27 with women; Mt 9:10–12 with tax collectors and those classed as “sinners”; Mt 15:21–28 with the Gentiles. If you view things through a lense, much of what Jesus is teaching us is about love, justice, kindness and compassion. Justice is the arm of justice.
John 4:9 (NASB) — 9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)
John 4:27 (NASB) — 27 At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, “What do You seek?” or, “Why do You speak with her?”
Matthew 9:10–12 (NASB) — 10 Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. 11 When the Pharisees saw this, they said to His disciples, “Why is your Teacher eating with the tax collectors and sinners?” 12 But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick.”
Matthew 15:21–28 (NASB) — 21 Jesus went away from there, and withdrew into the district of Tyre and Sidon. 22 And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” 23 But He did not answer her a word. And His disciples came and implored Him, saying, “Send her away, because she keeps shouting at us.” 24 But He answered and said, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and began to bow down before Him, saying, “Lord, help me!” 26 And He answered and said, “It is not good to take the children’s bread and throw it to the dogs.” 27 But she said, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.” 28 Then Jesus said to her, “O woman, your faith is great; it shall be done for you as you wish.” And her daughter was healed at once.”
Justice in the teaching of Jesus – Jesus is clear.
Matthew 23:23 (NASB) — 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.”
Matthew 5:17–48 (NASB) — 17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 “Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. 20 “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. 21 “You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ 22 “But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell. 23 “Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, 24 leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. 25 “Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 “Truly I say to you, you will not come out of there until you have paid up the last cent. 27 “You have heard that it was said, ‘You shall not commit adultery’; 28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 29 “If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 “If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. 31 “It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce’; 32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. 33 “Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ 34 “But I say to you, make no oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. 36 “Nor shall you make an oath by your head, for you cannot make one hair white or black. 37 “But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil. 38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39 “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 “If anyone wants to sue you and take your shirt, let him have your coat also. 41 “Whoever forces you to go one mile, go with him two. 42 “Give to him who asks of you, and do not turn away from him who wants to borrow from you. 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 “But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 “If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 “Therefore you are to be perfect, as your heavenly Father is perfect.
Matthew 7:1–5 (NASB) — 1 “Do not judge so that you will not be judged. 2 “For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3 “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 “Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5 “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”
Luke 12:58–59 (NASB) — 58 “For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 “I say to you, you will not get out of there until you have paid the very last cent.”
Luke 14:13–14 (NASB) — 13 “But when you give a reception, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”
John 7:24 (NASB) — 24 “Do not judge according to appearance, but judge with righteous judgment.”
John 8:7 (NASB) — 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.”