Jesus is clear about His role. He is the one who saves us from missing God’s goal for our life. He is the one gives us this great gift of life that will never end.
Jesus is also clear that others may accuse us. He was talking to the religious leaders of His day. The believed what Moses said, but they didn’t believe Jesus. Do we believe what Joel Osteen says but not Jesus? Do we believe Rick Warren but not Jesus?
The essence is that we must believe Jesus. May I do that always.
“I do not accept glory from people, but I know you—that you have no love for God within you. I have come in my Father’s name, and yet you don’t accept me. If someone else comes in his own name, you will accept him. How can you believe, since you accept glory from one another but don’t seek the glory that comes from the only God? Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope. For if you believed Moses, you would believe me, because he wrote about me. But if you don’t believe what he wrote, how will you believe my words?” | Christian Standard Bible. (2020). (Jn 5:41–47). Nashville, TN: Holman Bible Publishers.
The religious elites are constantly trying to trap Jesus. I have to be careful. Legalism is insidious. I can slip into the error of focusing on the law rather love, compassion, mercy and healing. Jesus is the good news. The law is the bad news. I am instructed to proclaim the good news.
- The religious elites (aka Pharisees) were an influential religious sect within Judaism in the time of the Messiah and the early church.
- They were known for their emphasis on personal piety (the word Pharisee comes from a Hebrew word meaning “separated”), their acceptance of oral tradition in addition to the written Law, and their teaching that all Jews should observe all 600-plus laws in the Torah, including the rituals concerning ceremonial purification.
The Pharisees were mostly middle-class businessmen and leaders of the synagogues. Though they were a minority in the Sanhedrin and held a minority number of positions as priests, they seemed to control the decision-making of the Sanhedrin because they had popular support among the people.
Here are some examples where they try to trap Jesus with their legalism. It never worked. Ever!
- Matthew 19:3–9 (NASB) — 3 Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” 4 And He answered and said, “Have you not read that He who created them from the beginning made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 “So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” 7 They said to Him, “Why then did Moses command to give her a certificate of divorce and send her away?” 8 He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9 “And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.”
- Matthew 22:15–22 — 15 Then the Pharisees went and plotted together how they might trap Him in what He said. 16 And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. 17 “Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?” 18 But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites? 19 “Show Me the coin used for the poll-tax.” And they brought Him a denarius. 20 And He said to them, “Whose likeness and inscription is this?” 21 They said to Him, “Caesar’s.” Then He said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 And hearing this, they were amazed, and leaving Him, they went away.
- Matthew 22:34–40 — 34 But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35 One of them, a lawyer, asked Him a question, testing Him, 36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “ ‘You shall love the Master your God with all your heart, and with all your soul, and with all your mind.’ 38 “This is the great and foremost commandment. 39 “The second is like it, ‘You shall love your neighbor as yourself.’ 40 “On these two commandments depend the whole Law and the Prophets.”
- John 8:3–11 — 3 The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, 4 they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5 “Now in the Law Moses commanded us to stone such women; what then do You say?” 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, Master.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”